Quran Chapter 2- 106 & 107 (Pt-1, Stg-1) (L-134) - درس قرآن
Sovereignty
of the heavens and the earth
Surah ‘Al-Baqarah (The Cow) – Chapter – 2)
BisMillaahir-Rahmaanir-Rahiim
In the name of Allah, the Beneficent, the
Merciful
مَا نَنسَخْ مِنْءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَآ أَوْ مِثْلِهَآ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ (106) أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِوَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ (107
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106. Such of Our Revelation as We abrogate or cause be
forgotten, but We bring (in place) one better or the like thereof. Knowest
thou not that Allah is Able to do all things?
107. Knowest thou not that it is Allah unto Whom belongeth
the Sovereignty of the heavens and the earth. And ye have not, beside Allah,
any guardian or helper?
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106. Maa nansakh min
‘aa-yatin ‘aw Nnunsihaa Na’-ti
bi-khayrim-minhaaa ‘aw mislihaa. ‘Alam ta’-lam ‘annallaaha ‘alaa kulli shay-‘in- Qadiir.
107. ‘Alam ta’-lam ‘annAllaaha lahuu
mulkus-samaawaati wal-‘arz. Wa maa lakum- min- duu-Nillaahi
minw-waliyyinw-wa laa nasiir.
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Commentary
Maa nansakh min ‘aa-yatin – (Such of Our
Revelation as We abrogate), there are two words considerable in this sentence:
• ‘Aa-yat,(literal
meanings are signs and tokens) and many things are aimed from it like miracles,
which have signs of the Power of God Almighty and prophet-hood of the Prophet,
Command and order of Lord Almighty, and the verses of the Holy Qur’an (round signs) etc.
• Nansakh, (We
abrogate), to order in place of any previous order, which may be better than
that, or the like thereof, to finish the first order and bring (in place) one
better or alike. As far as, there is concern to change the miracle, in that
case, it is a common thing that God Almighty may abrogate one miracle and may
bring one better or alike, to which He considers better according to the change
of time. As far as, there is concern about the other meanings, in it, two
additional matters come out: One is the verses of previous Heavenly Scriptures
and the second is the verses of Holy Qur’an
itself. Abrogation of the previous Heavenly Books, after revelation of the
Holy Qur’an is, then quite
an openly matter.
The signs of the verses of Holy Qur’an (rounds) have been applied later on.
In the beginning these signs did not exist. So, the question regarding
abrogation of these signs; does not grow. Moreover, it seems the right saying,
“Aim regarding abrogation of the verses is that the new Commands and Orders of
God Almighty have been revealed in the Holy Qur’an in place of His previous Orders and
Commands mentioned in His Old Heavenly Scriptures i.e. Torah and Gospel), and
these Commandments abrogate the old Commandments.
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Commandments of God through Qur'an