Quran Chapter
5- 30 & 31 (Pt-6, Stg-2) (L-670) - درس قرآن
Repentance of the wrongdoer - 2
Surah
MAAA-‘IDAH (The
Table Spread) – Chapter – 5)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
Cain’s loss of Afterlife due to
slaying his brother Abel was too much that the world has no value before it,
i.e. he opened the door of sin in the world. Therefore, he would not be
punished only against his own sin, but he would also be punished for the sins
of others after him, as whosoever will slay or give pain to other humankind for
his/her own purpose until the Day of Resurrection. It has been written that
none had killed anyone before Cain and nor anyone had died naturally till that
time. So, Cain was confused that what he should do with the corpse of his
brother.
It has been described in this
verse that Allah Almighty sent a crow in front of him. After landing,
the crow began to scratch the ground with its beak and paws. The commentators
explain that the crow brought another dead crow, which was hanging in its beak.
It put the dead crow on the earth, dug the ground and widened it. Then it put
the dead crow into that pit and leveled the ground by putting the dust on it.
Cain saw the crow doing this
all. At that time he suffered woe that he had not sense equal to a crow, which
buried the corpse of its brother (the dead crow) into the ground. At that time
he would have thought, “This crow had so much fellow-feeling (sympathy) with
the other crow like it that it took up the dead crow, brought here and hid it
in the ground, while that crow had died naturally. Whereas, I killed not only a
man like me, but I killed my own real brother intentionally, and then I had not
even so much sense that I could save the corpse from the disgrace of rotting
openly”. It manifests that He was not only more hard hearten than the crow but
was also dull in comparison with it. So repentance and self-condemnation
pressed him down and he began to grieve due to his bad work.
We can understand from this
lesson that human body’s respect is till then it is living (the soul is in it).
When the soul is out from the body, then the same body becomes occasion of
shame for the human being, as it was a filthy and disgusting thing, defects of
which were hidden by the soul. Therefore, the word saw-‘ata has
been used in this verse, which means “bad and disgusting thing (corpse)”, for
which it is better that it should be removed from the sight as soon as
possible. Truly, beauty of the body is by the means of soul; otherwise, it is
nothing except a handful dust.
Blessed are those people, who
understand this fine point of their lives and do not entertain this heap of mud
so much, due to which a pure thing like soul has to suffer punishment and
disaster. Therefore, it has been told, “Leave the bodily pleasures and seek the
spiritual Delight”.
Transliterated Holy Qur’an in Roman Script & Translated from
Arabic to English by Marmaduke Pickthall,
Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to
English by Muhammad Sharif).
https://youtu.be/pHKgV_YzUd4
No comments:
Post a Comment
Commandments of God through Qur'an