Quran Chapter 6 – 59 (Pt-7, Stg-2) (L-823) - درس قرآن
A Luminous Book
Surah
‘Al-‘An-‘aam (Cattle)
– Chapter – 6)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
وَعِندَهُۥ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَ وَيَعْلَمُ مَا فِى ٱلْبَرِّ وَٱلْبَحْرِ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍفِى ظُلُمَٰتِ ٱلْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِى كِتَٰبٍ مُّبِينٍ 59
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59. And with Him are the keys of the
Invisible. None but He knoweth them. And He knoweth what is in the land and
the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness
of the earth, naught of wet or dry but (it is noted) in a Luminous Book.
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59. Wa ‘indahuu
mafaatihul—Gaybi laa ya’-lamuhaaa ‘illaa Huu.
Wa ya’-lamu maa fil-barri wal-bahr. Wa
maa tasqutu minw-waraqatin ‘ilaa ya’-lamuhaa
wa laa habbatin fii zulumaatil- ‘arzi wa
laa rat-binw-wa laa yaa-bisin ‘illaa fii
Kitaabim-Mubiin.
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Commentary
Mafaatih –
either this word is plural of Maftah. Maftah means Treasure.
In this form Mafaatih means “The Treasures”. And it can be
plural of Miftah also which means “A Key”. In this form mafaatih
will be meant as “The Keys”. The word Miftaah is also used
for “A Key”, plural of which is “Mafaatiih”.
Gaybi – this
word has already come in Chapter – 2 (Surah Baqarah). Every that thing
which is out of sight and beyond the feelings of mankind, is called Gayb.
Kitaabim-Mubiin –
(a Luminous Book), a table on which the destinies of the world since its
creation are written, is called Kitaabim-Mubiin.
We have learnt in the previous
verses that only He (Allah Almighty) has right to decide, Whose Knowledge is
too much vast and more than entire others, and Who is well Aware of all matters
regarding the guilt, the wrongdoers, the peculiarity of the punishment, the
time and the opportunity to punish the evildoers.
The principles and rules for
thinking correctly about the Knowledge of Allah Almighty have
been described in this verse so that, it may be known that verily there is none
who has more knowledge than Him, so complete Power of Decision, rewarding on
good deeds and punishing due to wicked acts should be with Him only.
It is commanded that the
things, about which you do not know because however you have limited sense and
wisdom, therefore, many things are Invisible for you, Allah Almighty knows
about entire of them. The entire treasures of Invisible are held with Him and
the Keys to open those treasures are also in His Control. Therefore neither any
person can touch them nor can anything be drawn out by anyone. While these
treasures are with Him only, then it is obvious that He knows the entire things
in the land and in the sea. Counting of the leaves of the trees, any smallest
grain amid the darkness of the earth, even that everything wet or dry
which exists in the world, is written very clearly and in detail in a
Table on which the destinies of the world since its creation. The name of that
Table is Kitaabim-Mubiin (Lawh-i-Mahfooz).
It is understood clearly by
means of this verse that none of the creatures can know any Invisible Thing,
until Allah Almighty does not tell about it, because all the treasures
of the Invisible are in the Control of God Almighty and their Keys are also
with Him. No person has ability to withdraw any most little thing opening any
of them. However He can give anything to
anyone at any time.
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Commandments of God through Qur'an