Wednesday, June 8, 2016

Creation and Creator along with comparative study of Religious Books, INTRODUCTION: PART – 11

INTRODUCTION: PART – 11

9.  ‘ABD - APOSTLE  RAB:- The ‘Abd should train his mind to the full realization, in knowledge and action, of his intimate relationship with the Supreme Being, after asserting his firm Belief in the Unity of God and in the Prophet-ship of Muhammad.

       “ ‘Abd and Rab” is the essence of the Teachings of Islam which determines Human position in Creation. “’Abd means one who has nothing originally his own, but whatever he has he gets from his ‘Rab’ (God), be it his life or its numerous constituents (powers and qualities), in fact his entire existence. ‘Rab’ is the Supreme Being who creates and sustains his creation in entire existence, called ‘Rabbul- ‘Aalameen’ (the Lord of all the worlds). Those, who know ‘Rab’ and accordingly, to the point of realization, are called Apostles and saints. This association of ‘Abd’ and ‘Rab’ (the created and the Creator), dispenses with the need of the Sons or (Avatars) Incarnations of God Himself (in human or other form). Man as man is capable to hold any exalted Position, subject to God. Thus it is that Muhammad is called “ ‘Abdu-huu wa Rasuu-luhuu.” His ‘Abd and His Apostle (God’s blessings on him). Vide (25 to 29: 20, 110: 18).

       “Abds’ in their high grades are gifted with ‘Amaanat’ (Trust) and ‘Khilaafat’ (Vicegerency) in the Universe, and they are superior to Angels, because they are capable of wider and higher Manifestations of the Supreme Being, but still they keep human level in their life, under the action, of ‘Khalq’ (Creation) and ‘Amr’ (Command).

10.  NEXT TO GOD:- Prophet’s contact with people is called his ‘Nuzuul’ (Descension), and his rise to his Lord, Most Exalted, is called his ‘Urooj’ (Ascension), and his life between the two extremes is called his ‘Maqqaam’ (Position) which may be higher and lower among the Prophets. The farther the extremes, the greater the ‘Zuhoor’ (Manifestation) of ‘Amaanat’ (Trust) and ‘Khilaafat’ (Vicegerency) in the Prophet’s personality. The two extremes are also called ‘Misiiat’ (Similarity) and ‘Afzaliat’ (Superiority). In brief the Qur-‘aanic conception of Prophet-ship is at once Human and Spiritual, without any super-humanity to substantiate his position. Thus Man stands next to
God, but strictly in the sphere of creation, entirely subject to his Lord, Most Exalted. The Prophet’s Message (Islam) has been summed up as:- ‘Say; He is Allah, the One and Only; Allah, the Eternal, Absolute, on whom all depend. He begettith not, nor is He begotten, and there is none like unto Him.’ Vide 1 to 4: 112, 1 to 3 : 25, 108 : 12, 180 to 182: 37).  Let those Reflect Who Seek Truth.

11.  COMPARATIVE STUDY OF RELIGIOUS BOOKS:- As to the Qur-‘aan, all Major Religions of the world, Islam, Christianity, Judaism, Hinduism, Buddhism, Zoroastrianism, and Confucianism, have got their Basic Books and these Books stand as the sole and final Authority for the system of their respective Religions. Of all such Books, the Qur-‘aan alone claims, and claims definitely and emphatically, to be entirely the Words of God, communicated to the Prophet (Muhammad) through “Wahee” or Inspiration in origin. Other Books either make no such claim in themselves, but are taken, more or less, to be the Words of God, by implication; or even if they were the Words of God in origin, they are held to have suffered various alterations in the Text, or to have been lost and replaced by Memoirs written by Disciples themselves.

       Again the Qur-‘aan is available, original, intact, in a living and progressive ‘Arabic’ language of great Refinement and Literature, more or less current all the world over, while other Books are found in Languages, antique, or even obsolete or even extinct so as to be preserved in Translations, some very far-fetched indeed. In fact the Qur-‘aan is the ONE BASIC BOOK, which is read in Original Text, on the largest scale in the world. (Vide Encyclopedia Britannica, 9th Edition), while other Books have got their own limitations. It is hard to deny that the Qur-‘aan has been exercising strong influence in favour of Monotheism over other religions as well. It is a Common Spiritual Heritage of mankind like air, light and water.

12.  MUHAMMAD – A HISTORICAL PERSONALITY:- Similarly, of all the Heads of Major Religions, Muhammad is the One and the Only Prophet, whose life can be studied in full details on the standard of History. None else has been so well known, so intimate with Mankind and so congenial to Humanity. It is so sure to know how to follow him in what matters. It is not so practicable in other cases. And the study and application of the Qur-‘aan, according to Prophet’s system, leads to very wide, very high and very safe spheres of Spiritual Culture, so natural, and so balanced, as to keep the normal of human life undisturbed, and thereby discourage Asceticism and Monkish Life, which is baneful to Humanity in the long run. Any way, every Religious system must be presented entirely on the ground of its Basic Book, so as to make it Authoritative to all concerned for comparative study of Religion. And this has been attempted here.

Copied from HOLY QUR-’AAN, (transliteration in roman script with English translation by Marmaduke Pickthal), Published by, Paak Company, 17-Urdu Bazaar Lahore Pakistan.